if atonement is taken to mean the actual salvation accomplished in particular persons, then no one involved in those debates taught unlimited atonement (except perhaps the much-reviled Samuel Huber). Historically, framed in language understandable in the sixteenth and seventeenth centuries, there were two questions to be answered. First, the question posed by Arminius and answered at Dort: given the sufficiency of Christ’s death to pay the price for all sin, how ought one to understand the limitation